Joshua matches Isaiah 6 wonderfully. The matches focus on the events surrounding the fall of Jericho and the contract at the end of the book.
Prior to taking Jericho Joshua had a visitation from a certain angel. The exchange follows the details of the angel encounter Isaiah had at the time of his call. Here are the two passages in question.
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13 Isaiah 6:1-3 |
6 Joshua 5:13-6:10
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There are a number of correlations in this match. Both looked up. Isaiah apparently into the sky or a vision, Joshua some distance across the land. Both saw God, Isaiah saw Yahvah enthroned and Joshua saw his namesake Jesus (comapre with Revelation 22:8-9). Isaiah saw cherubim (angels) around the throne. Joshua saw Jesus as an "angel." Isaiah heard the cherubim crying "holy." Joshua was told to remove his sandals because he was standing on "holy" ground.
Isaiah goes on to say that their was a shaking when the cherubim cried "holy." In Joshua the next story is the fall of the wall of Jericho.
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13 Isaiah 6:4 |
6 Joshua 6:20 |
Of course the way the walls of Jericho came down was by sounding the trumpets and a great shout by all the people. So the shaking in the two stories is caused by sound. Another possible correlation is that after the shaking in Isaiah the house is filled with "smoke." In Joshua, it does not say, but there most certainly would have been a dust cloud after the walls fell down. Perhaps those should be considered the same.
Next Isaiah realizes he has "unclean lips." In Joshua the next detail in the story is bringing Rahab the prostitute out of her house. Here are the relevant quotes.
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13 Isaiah 6:5 |
6 Joshua 6:22-23 |
We don't think of Rahab as having "unclean lips" because it does not say she did. We also think the source of Isaiah's "unclean lips" is foul speech. Given the way these stories line up within a series of matches I submit that Rahab did have "unclean lips." If a prostitute does not have unclean lips who does? I also submit that the source of Isaiah's unclean lips was illicit behaviour, perhaps on the part of his wife. This is why he mentions living among a people of unclean lips. It's his problem by association, like Hosea or Salmon (see Matthew 1).
The story continues. Isaiah is cleansed with a live coal from the altar fire. Jericho is burned to the ground and Rahab is brought into the community of Israel.
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13 Isaiah 6:6-7 |
6 Joshua 6:24-25 |
Fire is used in both stories to cleanse. Rahab is likely cleansed too and forgiven her prostitution. We know from Matthew 1 that Rahab married Salmon of the tribe of Judah. Persumably she's forgiven of the prostitution and given a new lease on life.
Next Master asks who will go. Isaiah steps forward. In Joshua the next story is taking the city of Ai. The question with Ai that's not an issue with Jericho or any of the other cities taken in the book of Joshua is who will go.
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13 Isaiah 6:8 |
6 Joshua 7:2-4 |
The men who spied on Ai told Joshua that only 2,000 or 3,000 soldiers were needed to attack Ai. Since not everyone is needed the question is who will go.
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13 Isaiah 6:9-10 |
6 Joshua 7:6-15
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13 Isaiah 6:11-12 |
6 Joshua 11:16-20 |
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13 Isaiah 6:13-7:0 |
6 Joshua 13:1-6 |