Exodus sits in slot 2 of the book order as expected. Isaiah chapter 2 matches stories in the second half of Exodus beginning with meeting God at the mountain and the law going forth.
Isaiah 2 opens with a statement that says the story in Exodus of meeting God on the mountain is a "last days" story.
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13 Isaiah 2:1-2 |
2 Exodus 19:1-2 |
In addition to treating the storyline in Exodus as an end-times narrative Isaiah hits the broadest themes of the book in this opening statement, the meeting at the mountain and the house that follows.
Isaiah now focuses on what happens at the mountain.
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13 Isaiah 2:3 |
2 Exodus 20:1 |
The law goes forth to the people as God himself teaches/speaks in the hearing of the people.
The next piece in Isaiah deals with everyone turning their weapons into farming implements. The matched story in Exodus, on the other hand, seems to say there's going to be some serious warring going on. Compare the two quotes below.
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13 Isaiah 2:4 |
2 Exodus 23:27-28 |
Notice who is rebuking the nations and who is sending his armies to defeat them. God takes responsibility in both passages for what's going to happen.
These passages reconcile if you treat the Isaiah passage as referring to the time after the wars described in the Exodus passage. This is what eventually happened in history, after David, and probably behaves as a template for a future time, otherwise why would Isaiah be rehashing Exodus as a "last days" story.
Moving forward in Isaiah chapter 2 and the book of Exodus we arrive at the story of building the tent with all it's articles. Since Isaiah focuses on walking in the light, we focus on the lampstand here rather then some other article in the tent.
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13 Isaiah 2:5 |
2 Exodus 25:31 |
The infamous golden calf story. Moses is on the mountain being told to take a collection of gold and other materials to build a house for God, and Aaron's in the valley taking a collection of gold to build an idol. Amazing.
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13 Isaiah 2:6-9 |
2 Exodus 32:1-8
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Isaiah describes the way the people were behaving while Moses was on the mountain. Lots of gold on hand, which they had plundered from Egypt, and worshipping things they make, like golden calfs, instead of God. The last statement in Isaiah is the mighty man is brought low. In the Exodus account Moses has to go down the mountain because of this debacle. It seems he would have been on the mountain longer had the people just kept the Ten Commandments they were given before Moses went up the mountain for this extended period.
Yahvah is angry enough with the Israelites to wipe them off the face of the land and start again with one man.
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13 Isaiah 2:10-17
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2 Exodus 32:9-10 |
The day will come when Yahvah alone is exalted. A day when no one worships golden calfs or does whatever they want to the detriment of others. God will be lifted up and man made low. If need be God could have accomplished this by just getting rid of men, but had he wiped out Israel, whom he had choosen, what would have become of the other nations? The Isaiah passage hints at a connection between Israel and the other nations of the world. This same connection is visible in the first match where Israel meets God at the mountain in history, but Isaiah says the nations will look to the mountain in the future. Had God destroyed Israel, who he chose as a nation of priests according to Exodus 19, he likely would have destroyed the rest of the world at the same time.
The removal of idols mentioned in Isaiah has a match in the story where Moses grounds up the golden calf in Exodus.
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13 Isaiah 2:18 |
2 Exodus 32:20 |
Isaiah then deals with people hiding in the rocks for fear of Yahvah. Moses on the other hand gets to go into God's presence, but he too must be covered in the cleft of a rock when God passes by.
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13 Isaiah 2:19-3:0
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2 Exodus 33:21-34:0 |
The two are more alike then not. In Isaiah God is coming to the people so they look for caves to escape direct confrontation with his presence. In the Exodus account Moses goes to God, but he too needs to be covered by the rocks.